Essays of Elia by charles lamb Perfection is the objective in the good essay.
To paraphrase charles lamb, you have to work at it like some men toil after virtue.
It was, too, something of a paradox that Byron should be eager to shelter himself under the aegis of charles lamb.
charles lamb knew a man who wanted to be a tailor once, but hadn't got the spirit.
charles lamb himself could not have looked more radiant or more happy in the sense of possession.
I believe charles lamb could have told a like, and as true, but sadder story.
Steele's observation is in the outline, and charles lamb's humour in its touch of colouring.
Lamb Building, of course, has nothing to do with charles lamb.
If charles lamb had been of Mr. Locker's time and circumstances he might have made its fellow.
Munden the actor whom charles lamb wrote of was buried here.
Old English lamb "lamb," from Proto-Germanic *lambaz (cf. Old Norse, Old Frisian, Gothic lamb, Middle Dutch, Dutch lam, Middle High German lamp, German Lamm "lamb"). Common to the Germanic languages, but with no certain cognates outside them. Old English plural was lomberu. Applied to persons (especially young Church members, gentle souls, etc.) from late Old English. Also sometimes used ironically for cruel or rough characters (e.g. Kirke's Lambs in wars of 1684-86). Lamb's-wool (adj.) is from 1550s.
A dear, sweet person: Mary is such a lamb (1923+)
(1.) Heb. kebes, a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice (Ex. 29:38-42), on the Sabbath day (Num. 28:9), at the feast of the New Moon (28:11), of Trumpets (29:2), of Tabernacles (13-40), of Pentecost (Lev. 23:18-20), and of the Passover (Ex. 12:5), and on many other occasions (1 Chr. 29:21; 2 Chr. 29:21; Lev. 9:3; 14:10-25). (2.) Heb. taleh, a young sucking lamb (1 Sam. 7:9; Isa. 65:25). In the symbolical language of Scripture the lamb is the type of meekness and innocence (Isa. 11:6; 65:25; Luke 10:3; John 21:15). The lamb was a symbol of Christ (Gen. 4:4; Ex. 12:3; 29:38; Isa. 16:1; 53:7; John 1:36; Rev. 13:8). Christ is called the Lamb of God (John 1:29, 36), as the great sacrifice of which the former sacrifices were only types (Num. 6:12; Lev. 14:12-17; Isa. 53:7; 1 Cor. 5:7).