For finiteness and nothingness are identical; finiteness is only a euphemism for nothingness.
Infinitude is immediately involved in unity, and finiteness in plurality.
Finity or finiteness corresponds in the Reason to limitation in the Sense and Understanding.
It is only a sense of the poverty of finiteness that gives a sense of the bliss of infiniteness.
On the other hand, it is claimed on the basis of the finiteness of human action that both reward and punishment should be finite.
What it proves is not the finiteness of God, but the littleness of a human intellect.
Similarly God's unity in Maimonides is among other things based upon the finiteness of the world and its unity.
What it proves is not the finiteness of God, but the littleness of man.
This denial enlarges the human intellect by removing its evidence from sense to Soul, and from finiteness into infinity.
The finiteness of the finite is not the barrier, but the liberation, of the infinite.