Persephone snacked on pomegranate seeds in Hades and now our gas bills rocket in January.
On one level “The Zone of Interest” is a love story set in the heart of Hades.
The unity of the scene in Hades extends, in the original version, even to the key-system.
He had under him the great wrong-doers of one part of Hades.
But no one, not even a goddess, can descend into this Hades alive.
"Hades and Dionysos are one and the same," says one of the Fragments.
Amateurishness has encircled women in the past like the seven rivers of Hades.
And he put to himself the essential question: What the Hades was he playing at?
They were the hounds of Arawn, a crowned king in the land of Annwn, the shadow-land of Hades.
That Hades will burst up hereafter and become the Christian Hell.
1590s, from Greek Haides, in Homer the name of the god of the underworld, of unknown origin. Perhaps literally "the invisible" [Watkins]. The name of the god transferred in later Greek writing to his kingdom. Related: Hadal (adj.), 1964; Hadean.
Old English had "person, individual, character, individuality; condition, state, nature; sex, race, family, tribe;" see -hood. Obsolete after 14c. Cognate with Old Saxon hed "condition, rank, Old Norse heiðr "honor, dignity," Old High German heit, Gothic haidus "way, manner."
that which is out of sight, a Greek word used to denote the state or place of the dead. All the dead alike go into this place. To be buried, to go down to the grave, to descend into hades, are equivalent expressions. In the LXX. this word is the usual rendering of the Hebrew sheol, the common receptacle of the departed (Gen. 42:38; Ps. 139:8; Hos. 13:14; Isa. 14:9). This term is of comparatively rare occurrence in the Greek New Testament. Our Lord speaks of Capernaum as being "brought down to hell" (hades), i.e., simply to the lowest debasement, (Matt. 11:23). It is contemplated as a kind of kingdom which could never overturn the foundation of Christ's kingdom (16:18), i.e., Christ's church can never die. In Luke 16:23 it is most distinctly associated with the doom and misery of the lost. In Acts 2:27-31 Peter quotes the LXX. version of Ps. 16:8-11, plainly for the purpose of proving our Lord's resurrection from the dead. David was left in the place of the dead, and his body saw corruption. Not so with Christ. According to ancient prophecy (Ps. 30:3) he was recalled to life.