His book, Danger's hour, a historical look at kamikaze fighters during World War II, came out last fall.
Or sharing their Thor wig after wearing it for an hour with their unsuspecting best friend.
The New Jersey governor arrived on stage nearly an hour late.
After about an hour, the source reports, there was a break in the questioning.
In fact,” she adds, “I nearly killed him for falling asleep between one of my contractions at about hour 14.
Boil them about three quarters of an hour, or till quits tender.
When Fleckenstein arrived an hour late, he found an empty hall.
Even when the hour for starting arrived, there was no Anthony, no message from Anthony.
There rejoice at our success, and toy away an hour in mirth.
I ought to have remembered what an hour it was,—more than half-past two.
mid-13c., from Old French hore "one-twelfth of a day" (sunrise to sunset), from Latin hora "hour, time, season," from Greek hora "any limited time," from PIE *yor-a-, from root *yer- "year, season" (see year). Greek hora was "a season; 'the season;'" in classical times, sometimes, "a part of the day," such as morning, evening, noon, night. The Greek astronomers apparently borrowed the notion of dividing the day into twelve parts (mentioned in Herodotus) from the Babylonians (night continued to be divided into four watches), but as the amount of daylight changed throughout the year, the hours were not fixed or of equal length. Equinoctal hours did not become established in Europe until the 4c., and as late as 16c. distinction sometimes was made between temporary (unequal) hours and sidereal (equal) ones. The h- has persisted in this word despite not being pronounced since Roman times. Replaced Old English tid, literally "time," and stund "period of time." As a measure of distance ("the distance that can be covered in an hour") it is recorded from 1785.
First found in Dan. 3:6; 4:19, 33;5:5. It is the rendering of the Chaldee shaah, meaning a "moment," a "look." It is used in the New Testament frequently to denote some determinate season (Matt. 8:13; Luke 12:39). With the ancient Hebrews the divisions of the day were "morning, evening, and noon-day" (Ps. 55:17, etc.). The Greeks, following the Babylonians, divided the day into twelve hours. The Jews, during the Captivity, learned also from the Babylonians this method of dividing time. When Judea became subject to the Romans, the Jews adopted the Roman mode of reckoning time. The night was divided into four watches (Luke 12:38; Matt. 14:25; 13:25). Frequent allusion is also made to hours (Matt. 25:13; 26:40, etc.). (See DAY.) An hour was the twelfth part of the day, reckoning from sunrise to sunset, and consequently it perpetually varied in length.