We'll work with local leaders to target resources at public safety, education, and housing.
We might very well inclined to be optimistic about housing unless the evidence is overwhelming that we should not be.
And why were these stocked folk "desperately hungry for housing"?
But I wonder if the housing boom might not be getting ready for a little setback.
New York City has been the big holdout in the U.S. housing meltdown.
The league conducted a campaign to educate the masses in regard to housing, and payment of exorbitant rents was discouraged.
Expedients for housing them at Durham, Citeaux, and elsewhere.
The finishing of the day's work and the housing for the night are sights barely endurable.
Drastic improvements in housing, feeding, and sanitation in the towns themselves.
The three products which, after housing, cause daily anxiety to nine-tenths of mankind.
"buildings, lodgings," early 14c., husing, from the root of house (n.).
"ornamental covering," c.1300, houce "covering for the back and flanks of a horse," from Old French houce "mantle, horse-blanket" (Modern French housse), from Medieval Latin hultia "protective covering," from a Germanic source, from Proto-Germanic *hulfti (cf. Middle Dutch hulfte "pocket for bow and arrow," Middle High German hulft "covering"), from PIE root *kel- "to cover, conceal" (see cell). Sense of "case or enclosure for machine or part" is first recorded 1882.
Old English hus "dwelling, shelter, house," from Proto-Germanic *husan (cf. Old Norse, Old Frisian hus, Dutch huis, German Haus), of unknown origin, perhaps connected to the root of hide (v.) [OED]. In Gothic only in gudhus "temple," literally "god-house;" the usual word for "house" in Gothic being razn.
Meaning "family, including ancestors and descendants, especially if noble" is from c.1000. The legislative sense (1540s) is transferred from the building in which the body meets. Meaning "audience in a theater" is from 1660s (transferred from the theater itself, cf. playhouse); as a dance club DJ music style, probably from the Warehouse, a Chicago nightclub where the style is said to have originated. Zodiac sense is first attested late 14c. To play house is from 1871; as suggestive of "have sex, shack up," 1968. House arrest first attested 1936. On the house "free" is from 1889.
And the Prophet Isaiah the sonne of Amos came to him, and saide vnto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. [2 Kings xx:1, version of 1611]
"give shelter to," Old English husian "to take into a house" (cognate with German hausen, Dutch huizen); see house (n.). Related: Housed; housing.
barrelhouse, the big house, bring down the house, bughouse, call house, can house, cathouse, chippy house, crackhouse, doss, fleabag, flophouse, funny farm, grind-house, hash-house, juke house, notch-house, nuthouse, on the house, powerhouse, roughhouse, roundhouse, sporting house, stroke house, wheelhouse, whorehouse
[third sense fr the Warehouse, a Chicago club]
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (1 Kings 6:15; 7:2; 10:11, 12; 2 Chr. 3:5; Jer. 22:14). "Ceiled houses" were such as had beams inlaid in the walls to which wainscotting was fastened (Ezra 6:4; Jer. 22:14; Hag. 1:4). "Ivory houses" had the upper parts of the walls adorned with figures in stucco with gold and ivory (1 Kings 22:39; 2 Chr. 3:6; Ps. 45:8). The roofs of the dwelling-houses were flat, and are often alluded to in Scripture (2 Sam. 11:2; Isa. 22:1; Matt. 24:17). Sometimes tents or booths were erected on them (2 Sam. 16:22). They were protected by parapets or low walls (Deut. 22:8). On the house-tops grass sometimes grew (Prov. 19:13; 27:15; Ps. 129:6, 7). They were used, not only as places of recreation in the evening, but also sometimes as sleeping-places at night (1 Sam. 9:25, 26; 2 Sam. 11:2; 16:22; Dan. 4:29; Job 27:18; Prov. 21:9), and as places of devotion (Jer. 32:29; 19:13).