This macaber Dance is unfortunately imperfect in the only copy of the book that has occurred.
Again,—As to the connexion between the word macaber with the Dance itself.
But it was not only in the above volumes that the very popular subject of the macaber Dance was particularly exhibited.
The figures at bottom indicate its having been part of a macaber Dance.
It is probable that the book would be found to contain other figures relating to a macaber Dance.
They have probably belonged to a macaber Dance in the windows of some church.
In its construction there is a striking resemblance to the common metrical stanzas that accompany the macaber Dance.
In the tower of London, the original and most ancient seat of our monarchs, there was some tapestry with the macaber Dance.
The ancient paintings of the macaber Dance next demand our attention.
early 15c., from Old French (danse) Macabré "(dance) of Death" (1376), probably a translation of Medieval Latin (Chorea) Machabæorum, literally "dance of the Maccabees" (leaders of the Jewish revolt against Syro-Hellenes; see Maccabees). The association with the dance of death seems to be via vivid descriptions of the martyrdom of the Maccabees in the Apocryphal books. The abstracted sense of "gruesome" is first attested 1842 in French, 1889 in English.
The typical form which the allegory takes is that of a series of pictures, sculptured or painted, in which Death appears, either as a dancing skeleton or as a shrunken corpse wrapped in grave-clothes to persons representing every age and condition of life, and leads them all in a dance to the grave. ["Encyclopaedia Britannica," 11th ed., 1911]