Maybe this is a displacement of his wish to talk about his dead sister, who he never really got a chance to mourn.
But now that the peace process is dead, no one should mourn it.
We shake our heads, and feel grateful for what we have, and mourn what others have lost.
Before the Long Beach, California couple could mourn the first baby, another was coming, and fading, and then the next.
Meanwhile, Americans mourn the loss of so many brothers, fathers, uncles, sisters, mothers.
For if he, as Germanos had said, had gone like the bridegroom to the bride, should those who loved him mourn?
The kind-hearted La Salle must have congratulated himself that none were left behind to mourn.
Truly the land might be said to mourn as well as the inhabitants, although as yet they had not reached the scene of actual strife.
When you follow me to the tomb, my dear child, do not mourn for me, but think of the future.
Continue in pious conduct, beware of inadvertence; but do not mourn for my absence, will you?'
Old English murnan "to mourn, bemoan, long after," also "be anxious about, be careful" (class III strong verb; past tense mearn, past participle murnen), from Proto-Germanic *murnan "to remember sorrowfully" (cf. Old Saxon mornon, Old High German mornen, Gothic maurnan "to mourn," Old Norse morna "to pine away"), probably from PIE root *(s)mer- "to remember" (see memory); or, if the Old Norse sense is the base one, from *mer- "to die, wither." Related: Mourned; mourning.
Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deut. 34:8), and for Samuel (1 Sam. 25:1); David for Abner (2 Sam. 3:31, 35); Mary and Martha for Lazarus (John 11); devout men for Stephen (Acts 8:2), etc. (2.) For calamities, Job (1:20, 21; 2:8); Israel (Ex. 33:4); the Ninevites (Jonah 3:5); Israel, when defeated by Benjamin (Judg. 20:26), etc. (3.) Penitential mourning, by the Israelites on the day of atonement (Lev. 23:27; Acts 27:9); under Samuel's ministry (1 Sam. 7:6); predicted in Zechariah (Zech. 12:10, 11); in many of the psalms (51, etc.). Mourning was expressed, (1) by weeping (Gen. 35:8, marg.; Luke 7:38, etc.); (2) by loud lamentation (Ruth 1:9; 1 Sam. 6:19; 2 Sam. 3:31); (3) by the disfigurement of the person, as rending the clothes (Gen. 37:29, 34; Matt. 26:65), wearing sackcloth (Gen. 37:34; Ps. 35:13), sprinkling dust or ashes on the person (2 Sam. 13:19; Jer. 6:26; Job 2:12), shaving the head and plucking out the hair of the head or beard (Lev. 10:6; Job 1:20), neglect of the person or the removal of ornaments (Ex. 33:4; Deut. 21:12, 13; 2 Sam. 14:2; 19:24; Matt. 6:16, 17), fasting (2 Sam. 1:12), covering the upper lip (Lev. 13:45; Micah 3:7), cutting the flesh (Jer. 16:6, 7), and sitting in silence (Judg. 20:26; 2 Sam. 12:16; 13:31; Job 1:20). In the later times we find a class of mourners who could be hired to give by their loud lamentation the external tokens of sorrow (2 Chr. 35:25; Jer. 9:17; Matt. 9:23). The period of mourning for the dead varied. For Jacob it was seventy days (Gen. 50:3); for Aaron (Num. 20:29) and Moses (Deut. 34:8) thirty days; and for Saul only seven days (1 Sam. 31:13). In 2 Sam. 3:31-35, we have a description of the great mourning for the death of Abner.