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[ney-both, -bohth] /ˈneɪ bɒθ, -boʊθ/
the owner of a vineyard coveted by Ahab, slain by the scheming of Jezebel so that Ahab could secure the vineyard. I Kings 21. Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2017.
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Examples from the Web for Naboth
Historical Examples
  • She liked to possess a Naboth's Vineyard of her own, and appreciated it the more, when others would have liked to take it.

    The Mandarin's Fan Fergus Hume
  • Why did Ahab not dare to arrest Elijah at the door of Naboth's vineyard?

    Jesus the Christ James Edward Talmage
  • That was all the property to which Naboth had the shadow of a claim when I first saw him.

    Life's Handicap Rudyard Kipling
  • He says that the night before Jehu had seen the blood of Naboth and his sons in a dream.

    The Expositor's Bible F. W. Farrar
  • You heard to-day read for the first lesson, the story of Naboth and King Ahab.

    Sermons for the Times Charles Kingsley
  • Naboth, as was his right, would not part with the inheritance of his fathers.

    Training the Teacher A. F. Schauffler
  • She was the instigator and the executer of the crime against Naboth.

    The Expositor's Bible F. W. Farrar
  • You all remember how she did so; by falsely accusing Naboth of blasphemy.

    Sermons for the Times Charles Kingsley
  • They proclaimed a fast, and made Naboth sit among the chief of the people.

  • And they sent to Jezabel, saying: Naboth is stoned, and is dead.

British Dictionary definitions for Naboth


(Old Testament) an inhabitant of Jezreel, murdered by King Ahab at the instigation of his wife Jezebel for refusing to sell his vineyard (I Kings 21)
Collins English Dictionary - Complete & Unabridged 2012 Digital Edition
© William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins
Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012
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Naboth in the Bible

fruits, "the Jezreelite," was the owner of a portion of ground on the eastern slope of the hill of Jezreel (2 Kings 9:25, 26). This small "plat of ground" seems to have been all he possessed. It was a vineyard, and lay "hard by the palace of Ahab" (1 Kings 21:1, 2), who greatly coveted it. Naboth, however, refused on any terms to part with it to the king. He had inherited it from his fathers, and no Israelite could lawfully sell his property (Lev. 25:23). Jezebel, Ahab's wife, was grievously offended at Naboth's refusal to part with his vineyard. By a crafty and cruel plot she compassed his death. His sons also shared his fate (2 Kings 9:26; 1 Kings 21:19). She then came to Ahab and said, "Arise, take possession of the vineyard; for Naboth is not alive, but dead." Ahab arose and went forth into the garden which had so treacherously and cruelly been acquired, seemingly enjoying his new possession, when, lo, Elijah suddenly appeared before him and pronounced against him a fearful doom (1 Kings 21:17-24). Jehu and Bidcar were with Ahab at this time, and so deeply were the words of Elijah imprinted on Jehu's memory that many years afterwards he refers to them (2 Kings 9:26), and he was the chief instrument in inflicting this sentence on Ahab and Jezebel and all their house (9:30-37). The house of Ahab was extinguished by him. Not one of all his great men and his kinsfolk and his priests did Jehu spare (10:11). Ahab humbled himself at Elijah's words (1 Kings 21:28, 29), and therefore the prophecy was fulfilled not in his fate but in that of his son Joram (2 Kings 9:25). The history of Naboth, compared with that of Ahab and Jezebel, furnishes a remarkable illustration of the law of a retributive providence, a law which runs through all history (comp. Ps. 109:17, 18).

Easton's 1897 Bible Dictionary
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