As the great commentator, the Ramban, teaches, “everything that happened to the patriarchs is a portent for the children.”
By ill luck, I spoke one Sunday on the patriarchs, and handled them pretty roughly.
In the case of all the other patriarchs he mentions only the names and the number of their years.
In the legends of the Jewish patriarchs and prophets, it is stated that a brilliant star shone at the time of the birth of Moses.
Why does he not bestow the same praise upon the other patriarchs?
He made it right for the patriarchs, and David and Solomon, to have more wives than one.
As far as the revelation is concerned, we are far richer than the patriarchs.
He dealt with the patriarchs in succession, and they fared very badly at his hands.
He treats of the three patriarchs who are to replenish the earth.
The seats of the cardinals are covered with red damask; those of the patriarchs with purple.
late 12c., from Old French patriarche "one of the Old Testament fathers" (11c.) and directly from Late Latin patriarcha (Tertullian), from Greek patriarkhes "chief or head of a family," from patria "family, clan," from pater "father" (see father (n.)) + arkhein "to rule" (see archon). Also used as an honorific title of certain bishops in the early Church, notably those of Antioch, Alexandria, and Rome.
a name employed in the New Testament with reference to Abraham (Heb. 7:4), the sons of Jacob (Acts 7:8, 9), and to David (2:29). This name is generally applied to the progenitors of families or "heads of the fathers" (Josh. 14:1) mentioned in Scripture, and they are spoken of as antediluvian (from Adam to Noah) and post-diluvian (from Noah to Jacob) patriachs. But the expression "the patriarch," by way of eminence, is applied to the twelve sons of Jacob, or to Abraham, Isaac, and Jacob. "Patriachal longevity presents itself as one of the most striking of the facts concerning mankind which the early history of the Book of Genesis places before us...There is a large amount of consentient tradition to the effect that the life of man was originally far more prolonged than it is at present, extending to at least several hundred years. The Babylonians, Egyptians, and Chinese exaggerated these hundreds into thousands. The Greeks and Romans, with more moderation, limited human life within a thousand or eight hundred years. The Hindus still farther shortened the term. Their books taught that in the first age of the world man was free from diseases, and lived ordinarily four hundred years; in the second age the term of life was reduced from four hundred to three hundred; in the third it became two hundred; in the fourth and last it was brought down to one hundred" (Rawlinson's Historical Illustrations).