As the Supreme Court hears two juvenile cases this week, some paroled offenders argue for a chance at redemption.
James, with the golden voice full of both heartache and redemption, became one of the most influential singers of her time.
And this is where it came to an end, the long dynastic thread woven through world wars, politics, scandal, and redemption.
As Jones looks for redemption in London, Harper seeks to prove that talent outranks fame.
It's a great story, a practically Hollywood-scripted tale of redemption.
These Mysteries teach us how to partake of the merits of the redemption.
Contrast that with other notions of the purpose of revelation and redemption.
The worst passions are but the disorderly exercise of feelings and faculties in themselves good and capable of redemption.
If for a time I have absented myself from her, it is to think and work for her redemption.
They must be lifted up, and you can be of great service as auxiliaries to the advanced spirits who labor for their redemption.
mid-14c., "deliverance from sin," from Old French redemcion (12c.) and directly from Latin redemptionem (nominative redemptio) "a buying back, releasing, ransoming" (also "bribery"), noun of action from past participle stem of redimere "to redeem, buy back," from red- "back" (see re-) + emere "to take, buy, gain, procure" (see exempt). The -d- is from the Old Latin habit of using red- as the form of re- before vowels. In the Mercian hymns, Latin redemptionem is glossed by Old English alesnisse.
the purchase back of something that had been lost, by the payment of a ransom. The Greek word so rendered is _apolutrosis_, a word occurring nine times in Scripture, and always with the idea of a ransom or price paid, i.e., redemption by a lutron (see Matt. 20:28; Mark 10:45). There are instances in the LXX. Version of the Old Testament of the use of _lutron_ in man's relation to man (Lev. 19:20; 25:51; Ex. 21:30; Num. 35:31, 32; Isa. 45:13; Prov. 6:35), and in the same sense of man's relation to God (Num. 3:49; 18:15). There are many passages in the New Testament which represent Christ's sufferings under the idea of a ransom or price, and the result thereby secured is a purchase or redemption (comp. Acts 20:28; 1 Cor. 6:19, 20; Gal. 3:13; 4:4, 5; Eph. 1:7; Col. 1:14; 1 Tim. 2:5, 6; Titus 2:14; Heb. 9:12; 1 Pet. 1:18, 19; Rev. 5:9). The idea running through all these texts, however various their reference, is that of payment made for our redemption. The debt against us is not viewed as simply cancelled, but is fully paid. Christ's blood or life, which he surrendered for them, is the "ransom" by which the deliverance of his people from the servitude of sin and from its penal consequences is secured. It is the plain doctrine of Scripture that "Christ saves us neither by the mere exercise of power, nor by his doctrine, nor by his example, nor by the moral influence which he exerted, nor by any subjective influence on his people, whether natural or mystical, but as a satisfaction to divine justice, as an expiation for sin, and as a ransom from the curse and authority of the law, thus reconciling us to God by making it consistent with his perfection to exercise mercy toward sinners" (Hodge's Systematic Theology).