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catholicos

American  
[kuh-thol-i-kuhs, -kos] / kəˈθɒl ɪ kəs, -ˌkɒs /

noun

catholicoses, plural catholicoi plural
  1. (often initial capital letter)

    1. any of the heads of certain autocephalous churches.

    2. (in some autocephalous churches) a primate subject to a patriarch and having authority over metropolitans.

  2. (in the early Christian church) the head of monasteries in the same city.


Catholicos British  
/ kəˈθɒlɪkɒs /

noun

  1. the patriarch of the Armenian Church

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Etymology

Origin of catholicos

1615–25; < Late Greek katholikós, noun use of Greek adj.; see catholic

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

The dignity of the Persian catholicos was considerable; he might be compared with the Byzantine patriarchs, and the Church almost occupied the position of an established religion, related to the civil power.

From The Church and the Barbarians Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 by Hutton, William Holden

Council after council, theologian, catholicos, monastery, bishop, alike denounced Justinian; and they had the support of the pagan philosophers whom he had expelled from the schools of Athens.

From The Church and the Barbarians Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 by Hutton, William Holden

Those who dwelt nearest to Baghdad met the catholicos in yearly synod; those farthest off sent their confession of faith to him every sixth year.

From The Church and the Barbarians Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 by Hutton, William Holden

Quum tantis clamoribus propemodum extorti prodiissent, didicere quicumque negotium attigissent, Patres fuisse catholicos, id est, nostros.

From Ten Reasons Proposed to His Adversaries for Disputation in the Name of the Faith and Presented to the Illustrious Members of Our Universities by Campion, Edmund

Imago autem Christi non est occasio idololatriæ apud nos catholicos, quia non alium ob finem eam retinemus, quam ut nobis Christum salvatorem, et beneficia ejus representet.

From The Works of Mr. George Gillespie (Vol. 1 of 2) by Gillespie, George

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