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Hagiographa

American  
[hag-ee-og-ruh-fuh, hey-jee-] / ˌhæg iˈɒg rə fə, ˌheɪ dʒi- /

noun

(used with a singular verb)
  1. the third of the three Jewish divisions of the Old Testament, variously arranged, but usually comprising the Psalms, Proverbs, Job, Song of Solomon, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and Chronicles.


Hagiographa British  
/ ˌhæɡɪˈɒɡrəfə /

noun

  1. Also called: Writings.  the third of the three main parts into which the books of the Old Testament are divided in Jewish tradition (the other two parts being the Law and the Prophets), comprising Psalms, Proverbs, Job, the Song of Solomon, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and Chronicles

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Etymology

Origin of Hagiographa

< Late Latin < Greek: sacred writings, equivalent to hagio- hagio- + -grapha, neuter plural of -graphos -graph

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

His publications include commentaries on the Prophets and Hagiographa, and lectures and addresses on theological subjects.

From Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 1 "Châtelet" to "Chicago" by Various

There is nothing to indicate that the authority attributed to these writings was inferior to that of the Hagiographa.

From The Covenanters of Damascus; A Hitherto Unknown Jewish Sect by Moore, George Foot

Yet it was long after assigned to the Hagiographa, and quoted as such by several rabbis.

From The Canon of the Bible by Davidson, Samuel

Various portions of the Pentateuch, Psalms, and Hagiographa occur in the books of prayers, which have not yet been definitely fixed.

From Notes and Queries, Number 84, June 7, 1851 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Geneologists, etc. by Various

As the Hagiographa were not read in public, with the exception of Esther, opinions of the Jewish rabbins might still differ about Canticles and Ecclesiastes, even after the synod of Jamnia.

From The Canon of the Bible by Davidson, Samuel