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Showing results for hypostasis. Search instead for hypostasised.

hypostasis

American  
[hahy-pos-tuh-sis, hi-] / haɪˈpɒs tə sɪs, hɪ- /

noun

hypostases plural
  1. Metaphysics.

    1. something that stands under and supports; foundation.

    2. the underlying or essential part of anything as distinguished from attributes; substance, essence, or essential principle.

  2. Theology.

    1. one of the three real and distinct substances in the one undivided substance or essence of God.

    2. a person of the Trinity.

    3. the one personality of Christ in which His two natures, human and divine, are united.

  3. Medicine/Medical.

    1. the accumulation of blood or its solid components in parts of an organ or body due to poor circulation.

    2. such sedimentation, as in a test tube.


hypostasis British  
/ haɪˈpɒstəsɪs, ˌhaɪpəˈstætɪk /

noun

  1. metaphysics the essential nature of a substance as opposed to its attributes

  2. Christianity

    1. any of the three persons of the Godhead, together constituting the Trinity

    2. the one person of Christ in which the divine and human natures are united

  3. the accumulation of blood in an organ or part, under the influence of gravity as the result of poor circulation

  4. another name for epistasis

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Other Word Forms

Derived Forms

Inflected Forms

Nouns

Etymology

Origin of hypostasis

1580–90; < Late Latin < Greek hypóstasis that which settles at the bottom; substance, nature, essence, equivalent to hypo- hypo- + stásis standing, stasis

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

See Examples For:

Hence the human will of Christ had a determinate mode from the fact of being in a Divine hypostasis, i.e. it was always moved in accordance with the bidding of the Divine will.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint

Now the hypostasis did not exist in the human nature before the union, as is clear from Q. 4, A. 2.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint

In a similar way from Reason proceeds the third hypostasis or the World-Soul.

From A History of Mediaeval Jewish Philosophy by Husik, Isaac

And the reason of this is that, since there is one hypostasis of both natures, the same hypostasis is signified by the name of either nature.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint

But the body pertains immediately to the human hypostasis or person, even as the soul.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint

At the Council of Constantinople, 56 years later, church fathers responded to heresy by defining the divinity of the Holy Spirit and proclaiming that the three "persons," or hypostases, were coequal manifestations of one God.

From Time Magazine Archive

Wherefore, we have here plainly an Egyptian Trinity of divine hypostases subordinate, Eicton, Emeph or Cneph, and Phtha.”

From The Masculine Cross A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices by Anonymous

How well these three divine hypostases of the Egyptians agree with the Pythagoric or Platonic Trinity of,—first, Unity and Goodness itself; secondly, Mind; and, thirdly, Soul,—I need not here declare.

From The Masculine Cross A History of Ancient and Modern Crosses and Their Connection with the Mysteries of Sex Worship; Also an Account of the Kindred Phases of Phallic Faiths and Practices by Anonymous

Hence he says that the hypostases do not differ from each other in substance, but according to determinate properties.

From Summa Theologica, Part I (Prima Pars) From the Complete American Edition by Thomas, Aquinas, Saint

But the attempts to equate the Trinity with the three divine hypostases of Plotinus was no more successful than the later attempt of Hegel to set the Trinity in the framework of his philosophy.

From The Legacy of Greece Essays By: Gilbert Murray, W. R. Inge, J. Burnet, Sir T. L. Heath, D'arcy W. Thompson, Charles Singer, R. W. Livingston, A. Toynbee, A. E. Zimmern, Percy Gardner, Sir Reginald Blomfield by Livingstone, R.W.

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