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paho

American  
[pah-hoh, -hoo, pah-hoh, -hoo] / ˈpɑ hoʊ, -hu, pɑˈhoʊ, -ˈhu /

noun

  • pahos
    plural
  1. a prayer stick of the Hopi Indians.


Other Word Forms

Noun Inflected Forms


Etymology

Origin of paho

1880–85, < Hopi pá·ho


Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

See Examples For:

Figure n is a part of a paho which closely resembles prayer-sticks found in the cliff houses of Mesa Verde and San Juan valley of northern New Mexico.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

A similar terraced extremity survives in the corn paho carried by the so-called Flute girls in the biennial celebrations of the Flute ceremonies in the modern Tusayan pueblos.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

On this theory the query naturally is, what does a paho represent?

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

Figure t differs from the ordinary flute paho in having five constrictions in the upper part, and in being continued into a very long shank.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

Plate clxxiv, a, represents a double stick paho, which closely resembles the prayer offering of the modern Flute society.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

The pahos shown in b, c, and d, are likewise ascribed to the same society, and differ from the first only in length.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

Figure 354 shows the hand with marks on the palm probably intended to represent the lines which are used in the measurement of the length of pahos or prayer-sticks.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

This pre-Spanish custom in Tusayan was discovered in my excavations at Awatobi, but the prayer-sticks from that place were fragmentary as compared with the almost perfect pahos from Sikyatki.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

Specimens h to m are forms of pahos which I can not identify.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

The best preserved of all the pahos from the Sikyatki graves are represented in u and v, both of which were found in the same mortuary bowl.

From Archeological Expedition to Arizona in 1895 Seventeenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1895-1896, Government Printing Office, Washington, 1898, pages 519-744 by Jesse Walter Fewkes

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