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Reform Judaism

American  

noun

  1. Judaism as observed by Reform Jews.


Reform Judaism British  

noun

  1. a movement in Judaism originating in the 19th century, which does not require strict observance of the law, but adapts the historical forms of Judaism to the contemporary world Compare Orthodox Judaism Conservative Judaism

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Reform Judaism Cultural  
  1. The most liberal branch of Judaism. In Reform Judaism, all of the Jewish law, or Torah, is subject to adaptation to fit modern circumstances. In the United States, Reform Jewish congregations have more members than those of the other two branches of Judaism. (Compare Conservative Judaism and Orthodox Judaism.)


Etymology

Origin of Reform Judaism

First recorded in 1900–05

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

Smoke could be seen billowing from Temple Israel, one of the largest Reform Judaism congregations in the country, after the attack and fire engines were on the scene.

From Barron's • Mar. 12, 2026

After the Confederate attack on Fort Sumter, Isaac Mayer Wise, an early leader of Reform Judaism, published an editorial titled “Silence, Our Policy.”

From Slate • Apr. 10, 2025

Though he was raised Orthodox, Rabbi Ellenson remained true to the beliefs and ideals of Reform Judaism.

From New York Times • Dec. 10, 2023

“We have learned that preparation matters,” Larry Glickman, director of congregational shared services for the Union for Reform Judaism.

From Washington Times • Sep. 24, 2023

Of contemporary Reform Judaism, the motto "Have we not one father, hath not one God created us?" was formally adopted as the motto of the Congress of Religions at Washington.

From Chosen Peoples Being the First "Arthur Davis Memorial Lecture" delivered before the Jewish Historical Society at University College on Easter-Passover Sunday, 1918/5678 by Zangwill, Israel

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