Sahaptin

American  

[sah-hap-tuhn] / sɑˈhæp tən /

noun

• Sahaptins,
  plural
• Sahaptin
  plural

1. a member of any of several American Indian peoples of Oregon, Washington, and Idaho.

2. Also called Ichishkíin Sínwit.  a language used by several American Indian tribes of the Columbia River basin, including the Yakama.

3. a branch of the Penutian language family consisting of Ichishkíin Sínwit and Nez Perce.

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adjective

1. of or relating to the Sahaptin or to their languages.

Sahaptin British  

/ sɑːˈhæptɪən, sɑːˈhæptən, sɑːˈhæptɪn /

noun

1. a member of a North American Indian people of Oregon and Washington, including the Nez Percé

2. the language of this people

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Other Word Forms

Noun Inflected Forms

• Sahaptin
  plural
• Sahaptins
  plural

Etymology

Origin of Sahaptin

First recorded in 1830–40; from Southern Interior Salish sʕaptnx “Nez Perce, Sahaptin”

Example Sentences

See Examples For:

Sahaptin Sahaptins

Beavert was the co-author with Sharon Hargus, a linguistics professor at the University of Washington, of the Ichishkíin Sínwit Yakama/Yakima Sahaptin Dictionary, which is the first modern published dictionary of any Sahaptin dialect.

From Seattle Times ● Feb. 22, 2024

An author and a World War II veteran, Beavert dedicated her life to the revitalization and preservation of the Yakama language, called Ichishkíin, also referred to as Sahaptin.

From Seattle Times ● Feb. 22, 2024

The Wascos, like the Warm Springs Indians, are related to the Walla Wallas, and through them to the Sahaptin family.

From Descriptive Catalogue of Photographs of North American Indians by Jackson, W. H.

This sign is also used for the Sahaptin.

From Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 by Mallery, Garrick

In the Nahuatl, Sahaptin, and Selish families it is most prominent.

From First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution 1879-1880, Government Printing Office 1881 by Various

Deffenbaugh describes what may perhaps be regarded as an intensive sign among the Sahaptins in connection with the sign for good; i.e., very good.

From Sign Language Among North American Indians Compared With That Among Other Peoples And Deaf-Mutes First Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1879-1880, Government Printing Office, Washington, 1881, pages 263-552 by Mallery, Garrick