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foehn

[ feyn ] [ feɪn ] Show IPA Phonetic Respelling

noun

a warm, dry wind descending a mountain, as on the north side of the Alps.

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More about foehn

Foehn “a warm, dry wind to the north of the Alps” is a borrowing of German Föhn; the German language often allows for vowels with umlauts (such as ö and ü) to be written instead with a subsequent e (such as oe and ue) under certain circumstances. Föhn ultimately comes from the Latin name Favōnius, which is the personification of the west wind according to Roman mythology, equivalent to Zephyrus (also Zephyros) in Greek mythology, which gives us zephyr. Favōnius may be related to the verb favēre (stem fav-) “to favor,” which is also the source of favorable and favorite. Because the vowel u and the consonant v were both represented in Latin as v, a variant of the stem fav- is fau-, as in faustus “favorable,” which may be the source of the recent Word of the Day Faustian, and perhaps as in Faunus, the Roman equivalent of the Greek god Pan. Foehn was first recorded in English in the early 1860s.

how is foehn used?

For centuries, people in the Alps have attributed health issues, headaches in particular, to the mountain wind known as the Foehn. It is, alpine communities insist, a very special wind, with very special properties …. The issue was recently the subject of an hour-long programme on Swiss radio, during which listeners phoned in to swap symptoms. One woman described feeling low, and having a headache when the Foehn was building up, but then being full of energy when it finally started blowing. A man said he believed the wind was a challenge, in a positive way, because it “shakes us up a bit.”

Imogen Foulkes, “Can a mountain wind really make you ill?” BBC News, March 24, 2017

The foehn has been blowing in the Alps recently, adding insult to a badly injured winter ski season. Snow arrived exceptionally late; in very low-lying resorts nothing fell in December after one of the warmest Novembers on record. Early ski racing fixtures had to be cancelled and, once again, the Alpine winter sports industry is peering out toward a distant horizon, wondering whether this winter is just rotten luck or the harbinger of warm winters to come and a ski industry teetering on the edge of the abyss.

Carl Mortished, “Ski operators look for higher ground,” Globe and Mail, January 11, 2007

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Word of the day

descant

[ des-kant, dis- ] [ dɛsˈkænt, dɪs- ] Show IPA Phonetic Respelling

verb (used without object)

to comment or discourse at great length.

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More about descant

Descant “to comment at great length” comes via Anglo-French and Medieval Latin from Latin dis- “apart; utterly” and cantus “song.” Modern Romance languages base their words for “song” (such as French chanson, Italian canzone, and Spanish canción) on Latin cantiō, a derivative of cantus of the same meaning. Cantus is a noun based on the verb canere “to sing,” and as we learned from the related Word of the Day cantillate, the verbal stem cant- is found today in music- and lyric-related terms such as canticle, cantor, and incantation. Through a process called dissimilation, which we learned about from the recent Word of the Day porphyry, when can(ere) is joined with the noun-forming suffix -men, the expected result “canmen” instead becomes carmen “song, magical formula,” which is the source of charm. Descant was first recorded in English in the late 14th century.

how is descant used?

Kahéle patronized me extensively. I was introduced to camp after camp, and in rapid succession repeated the experiences of a traveler who has much to answer for in the way of colour, and the peculiar cut of his garments. I felt as though I was some natural curiosity, in charge of the robustious Kahéle, who waxed more and more officious every hour of his engagement; and his tongue ran riot as he descanted upon my characteristics, to the joy of the curious audiences we attracted …. The boy sat near me, still descanting upon our late experiences, our possible future, and the thousand trivial occurrences that make the recollections of travel forever charming.

Charles Warren Stoddard, Summer Cruising in the South Seas, 1873
[T]his duty of doing one’s proper work well, and taking care that every product of one’s labour shall be genuinely what it pretends to be, is not only left out of morals in popular speech, it is very little insisted on by public teachers …. Some of them seem to be still hopeful that it will follow as a necessary consequence from week-day services, ecclesiastical decoration, and improved hymn-books; others apparently trust to descanting on self-culture in general, or to raising a general sense of faulty circumstances; and meanwhile lax, make-shift work, from the high conspicuous kind to the average and obscure, is allowed to pass unstamped with the disgrace of immorality.

George Eliot, Impressions of Theophrastus Such, 1879

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kowtow

[ kou-tou ] [ ˈkaʊˈtaʊ ] Show IPA Phonetic Respelling

verb (used without object)

to act in a manner showing excessive deference or eagerness to please.

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More about kowtow

Kowtow “to act in a manner showing excessive eagerness to please” is an adaptation of Mandarin Chinese kòutóu, which literally means “to knock (one’s) head.” In contrast to the negative sense that kowtow has acquired in English, the original purpose of kowtowing, which involves bowing and kneeling so that the forehead touches the ground, is to demonstrate respect. Mandarin kòutóu (cognate to Cantonese kautau) comprises two written characters: the first means “to knock,” while the second means “head”—or, by extension and depending on context, “hair,” “top,” “end, tip,” “first,” or “chief, leader.” Kowtow was first recorded in English circa 1800.

how is kowtow used?

One of the great paradoxes of modern science is that scientists can speak with more confidence about supernovas, neutron stars and the first moments of cosmic creation than they can about what is going on in their own skulls. Humanities scholars should not ignore science or reject it in kneejerk fashion, but neither should they kowtow to it.

John Morgan, “Can brain scans help us understand Homer?” Scientific American, April 7, 2010

If you lived anywhere near New York City, you knew Jimmy Breslin. What made Breslin stand out was his blue-collar point of view. He was dogged in chasing a story. He didn’t kowtow to the powerful, and he often thought about how class and privilege might influence a narrative.

Robert Trumpbour, “Should journalism become less professional?” Conversation, March 29, 2017

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