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hypostasis

[hahy-pos-tuh-sis, hi-]

noun

plural

hypostases 
  1. Metaphysics.

    1. something that stands under and supports; foundation.

    2. the underlying or essential part of anything as distinguished from attributes; substance, essence, or essential principle.

  2. Theology.

    1. one of the three real and distinct substances in the one undivided substance or essence of God.

    2. a person of the Trinity.

    3. the one personality of Christ in which His two natures, human and divine, are united.

  3. Medicine/Medical.

    1. the accumulation of blood or its solid components in parts of an organ or body due to poor circulation.

    2. such sedimentation, as in a test tube.



hypostasis

/ haɪˈpɒstəsɪs, ˌhaɪpəˈstætɪk /

noun

  1. metaphysics the essential nature of a substance as opposed to its attributes

  2. Christianity

    1. any of the three persons of the Godhead, together constituting the Trinity

    2. the one person of Christ in which the divine and human natures are united

  3. the accumulation of blood in an organ or part, under the influence of gravity as the result of poor circulation

  4. another name for epistasis

“Collins English Dictionary — Complete & Unabridged” 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012
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Other Word Forms

  • hypostatic adjective
  • hypostatically adverb
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Word History and Origins

Origin of hypostasis1

1580–90; < Late Latin < Greek hypóstasis that which settles at the bottom; substance, nature, essence, equivalent to hypo- hypo- + stásis standing, stasis
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Word History and Origins

Origin of hypostasis1

C16: from Late Latin: substance, from Greek hupostasis foundation, from huphistasthai to stand under, from hypo- + histanai to cause to stand
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Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

It also stimulated the creation of divine hypostases.

The three sublime hypostases of the true Trinity were degraded into three attributes; in physical causes the sacred mysteries of religion were attempted to be explained away; its doctrines were corrupted, and its emblems perverted.

We are accordingly brought before the problem of how this one substance or essence stands to the several entities or hypostases known as faculties.

The Logos of the Alexandrian was not an hypostasis, or a person, but a divine emanation or spirit; of a nature unconceivable, which hovered over the earth, but never touched it.

This involved, of course, its hypostasis as the metaphysical reality of supreme importance.

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