Others were strangled by the cords of electronic appliances.
There was no second string for each person, the guy who put on the lights, or the one that laid out the cords.
They were tied to each other with cords, even when they were sleeping.
This wheel was turned by cords passing over nicely-balanced grooved wheels, the axles of which were carried on friction-rollers.
They were suspended by cords from a gibbet, to be fired at by a platoon of soldiers.
The first of these cords which snapped, under its explosive force, was that of the powerful Methodist Episcopal Church.
He pulled out a small parcel which had been carefully tied with cords.
It happened shortly afterwards that the Lion was caught by some hunters and bound with cords.
"Don't make any noise, Ella," I replied, cutting the cords which bound her.
Every now and then the wise creatures that bore her threw their trunks behind and felt her cords.
c.1300, from Old French corde "rope, string, twist, cord," from Latin chorda "string of a musical instrument, cat-gut," from Greek khorde "string, catgut, chord, cord," from PIE root *ghere- "intestine" (see yarn). As a measure of wood (eight feet long, four feet high and wide) first recorded 1610s, so called because it was measured with a cord of rope.
cord or chord (kôrd)
A long ropelike bodily structure, such as a nerve or tendon.
frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (Lam. 2:8). The "cords of sin" are the consequences or fruits of sin (Prov. 5:22). A "threefold cord" is a symbol of union (Eccl. 4:12). The "cords of a man" (Hos. 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."