Jezebel has shown some sympathy to this and other male insecurities in the past.
In the end, Jezebel took a stand against Vogue for the umpteenth time and spent $10,000 in the process.
In 2012, Jezebel recruited Sciortino to be their “resident sexpert” and write a Slutever-style advice column.
Isha Aran at Jezebel worries that the show “glorif[ies] the way religion can constrain people.”
Of course, this double standard is hardly only a problem for Jezebel.
Swallow is desperately sorry about the whole affair, and is on tenter-hooks lest Jezebel should never speak to him again.
Claire was a woman, but some women are not dishonored by the fate of Jezebel.
Of her was born Harry, umquhile husband to our Jezebel mistress.
And was not this that which Jezebel did in the Ancient Time?
Jezebel was too strong in the consciousness of her own power, to fear that her children would oppose her wishes or her plans.
"impudent woman," 1550s, after Jezebel, the wicked Tyrean princess who married Ahab, king of Israel (Kings xxi:5-23), from Hebrew Izebhel, "a name of uncertain origin and meaning" [Klein].
chaste, the daughter of Ethbaal, the king of the Zidonians, and the wife of Ahab, the king of Israel (1 Kings 16:31). This was the "first time that a king of Israel had allied himself by marriage with a heathen princess; and the alliance was in this case of a peculiarly disastrous kind. Jezebel has stamped her name on history as the representative of all that is designing, crafty, malicious, revengeful, and cruel. She is the first great instigator of persecution against the saints of God. Guided by no principle, restrained by no fear of either God or man, passionate in her attachment to her heathen worship, she spared no pains to maintain idolatry around her in all its splendour. Four hundred and fifty prophets ministered under her care to Baal, besides four hundred prophets of the groves [R.V., 'prophets of the Asherah'], which ate at her table (1 Kings 18:19). The idolatry, too, was of the most debased and sensual kind." Her conduct was in many respects very disastrous to the kingdom both of Israel and Judah (21:1-29). At length she came to an untimely end. As Jehu rode into the gates of Jezreel, she looked out at the window of the palace, and said, "Had Zimri peace, who slew his master?" He looked up and called to her chamberlains, who instantly threw her from the window, so that she was dashed in pieces on the street, and his horses trod her under their feet. She was immediately consumed by the dogs of the street (2 Kings 9:7-37), according to the word of Elijah the Tishbite (1 Kings 21:19). Her name afterwards came to be used as the synonym for a wicked woman (Rev. 2: 20). It may be noted that she is said to have been the grand-aunt of Dido, the founder of Carthage.