It was not like the extemporized sanhedrim that tried Christ, a body which kept the appearance of justice but mocked the reality.
This gathering was presumably the sanhedrim, the high council of the Jews.
It was built at the instance of the sanhedrim and the priests, to whom an abundance of water was a prime necessity.
All meetings of the sanhedrim were held in the hall adjoining the temple.
Stephen was arrested and led into the presence of the sanhedrim.
The sanhedrim was composed of the wisest and the best men of that race.
We can imagine the dismay of the sanhedrim when such men and such sermons met them at every corner.
What proof have we that Nicodemus was a member of the sanhedrim or great council of the Jews?
Homopathy was tabooed because it was not orthodox, by that sanhedrim known as the Faculty of Medicine.
He endures the reproaches and the scourges of the sanhedrim.
1580s, from Late Hebrew sanhedrin (gedola) "(great) council," from Greek synedrion "assembly, council," literally "sitting together," from syn- "together" (see syn-) + hedra "seat" (see cathedral). Abolished at the destruction of Jerusalem, C.E. 70. The proper form is sanhedrin; the error began as a false correction when the Greek word was taken into Mishanic Hebrew, where -in is a form of the plural suffix of which -im is the more exact form.
more correctly Sanhedrin (Gr. synedrion), meaning "a sitting together," or a "council." This word (rendered "council," A.V.) is frequently used in the New Testament (Matt. 5:22; 26:59; Mark 15:1, etc.) to denote the supreme judicial and administrative council of the Jews, which, it is said, was first instituted by Moses, and was composed of seventy men (Num. 11:16, 17). But that seems to have been only a temporary arrangement which Moses made. This council is with greater probability supposed to have originated among the Jews when they were under the domination of the Syrian kings in the time of the Maccabees. The name is first employed by the Jewish historian Josephus. This "council" is referred to simply as the "chief priests and elders of the people" (Matt. 26:3, 47, 57, 59; 27:1, 3, 12, 20, etc.), before whom Christ was tried on the charge of claiming to be the Messiah. Peter and John were also brought before it for promulgating heresy (Acts. 4:1-23; 5:17-41); as was also Stephen on a charge of blasphemy (6:12-15), and Paul for violating a temple by-law (22:30; 23:1-10). The Sanhedrin is said to have consisted of seventy-one members, the high priest being president. They were of three classes (1) the chief priests, or heads of the twenty-four priestly courses (1 Chr. 24), (2) the scribes, and (3) the elders. As the highest court of judicature, "in all causes and over all persons, ecclesiastical and civil, supreme," its decrees were binding, not only on the Jews in Palestine, but on all Jews wherever scattered abroad. Its jurisdiction was greatly curtailed by Herod, and afterwards by the Romans. Its usual place of meeting was within the precincts of the temple, in the hall "Gazith," but it sometimes met also in the house of the high priest (Matt. 26:3), who was assisted by two vice-presidents.