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Synonyms

consubstantial

American  
[kon-suhb-stan-shuhl] / ˌkɒn səbˈstæn ʃəl /

adjective

  1. of one and the same substance, essence, or nature, especially the three divine persons of the Christian Trinity.


consubstantial British  
/ ˌkɒnsəbˈstænʃəl /

adjective

  1. Christian theol (esp of the three persons of the Trinity) regarded as identical in substance or essence though different in aspect

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Other Word Forms

Etymology

Origin of consubstantial

First recorded in 1450–1500; late Middle English, from Late Latin consubstantiālis, equivalent to con- prefix + substanti(a) “existence, corporeal existence” + -ālis adjective suffix; see origin at con-, substantial

Vocabulary lists containing consubstantial

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

"One in being with the Father" becomes "consubstantial with the Father" in the Nicene creed.

From Time Magazine Archive

Pythagoras taught that God is a number; Xenophanes that it is a sphere, passionless and consubstantial with all things; Parmenides that it is but the confluence of earth and fire.

From "The Astonishing Life of Octavian Nothing, Traitor to the Nation, Volume II: The Kingdom on the Waves" by M.T. Anderson

Florentius, the patrician, said: Since the mother is consubstantial with us, doubtless the Son is consubstantial with us.

From A Source Book for Ancient Church History by Ayer, Joseph Cullen

Thence came Macedonius, who denied the Godhead of the Holy Spirit, consubstantial with the Father and the Son.

From The Formation of Christendom, Volume VI The Holy See and the Wandering of the Nations, from St. Leo I to St. Gregory I by Allies, T. W. (Thomas William)

For, if physical and mental processes are everywhere consubstantial, or identical in kind, it can make no difference whether we regard their sequences as objective or ejective, physical or spiritual.

From Mind and Motion and Monism by Romanes, George John

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