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ejective

American  
[ih-jek-tiv] / ɪˈdʒɛk tɪv /

adjective

  1. serving to eject.

  2. Phonetics. (of a voiceless stop, affricate, or fricative) produced with air compressed above the closed glottis.


noun

  1. Phonetics. an ejective stop, affricate, or fricative.

ejective British  
/ ɪˈdʒɛktɪv /

adjective

  1. relating to or causing ejection

  2. phonetics (of a plosive or fricative consonant, as in some African languages) pronounced with a glottal stop

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

noun

  1. phonetics an ejective consonant

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Other Word Forms

Derived Forms

Etymology

Origin of ejective

First recorded in 1650–60; eject + -ive

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

Yet, that the world, under the theory of Monism, is at least as susceptible of an ejective as it is of an objective interpretation, I trust that I have now been able to show.

From Mind and Motion and Monism by Romanes, George John

Thus, in the following discussion, x = the objective world, y = the ejective world, and z = subjective world.

From Mind and Motion and Monism by Romanes, George John

On the objective aspect, the explanations furnished by reason are of necessity physical, while, on the ejective aspect, such explanations are of necessity metaphysical—or rather, let us say, hyper-physical.

From Mind and Motion and Monism by Romanes, George John

It applies with equal felicity to things and persons, to the objective and to the ejective realm.

From Meaning of Truth by James, William

For, if physical and mental processes are everywhere consubstantial, or identical in kind, it can make no difference whether we regard their sequences as objective or ejective, physical or spiritual.

From Mind and Motion and Monism by Romanes, George John

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