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ejective

American  
[ih-jek-tiv] / ɪˈdʒɛk tɪv /

adjective

  1. serving to eject.

  2. Phonetics. (of a voiceless stop, affricate, or fricative) produced with air compressed above the closed glottis.


noun

  1. Phonetics. an ejective stop, affricate, or fricative.

ejective British  
/ ɪˈdʒɛktɪv /

adjective

  1. relating to or causing ejection

  2. phonetics (of a plosive or fricative consonant, as in some African languages) pronounced with a glottal stop

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

noun

  1. phonetics an ejective consonant

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Other Word Forms


Etymology

Origin of ejective

First recorded in 1650–60; eject + -ive


Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

See Examples For:

The ejective existence thus ascribed to society serves as a stepping-stone to the yet more vague and general ascription of such existence to the Cosmos.

From Mind and Motion and Monism by George John Romanes

Thus, in the following discussion, x = the objective world, y = the ejective world, and z = subjective world.

From Mind and Motion and Monism by George John Romanes

It applies with equal felicity to things and persons, to the objective and to the ejective realm.

From Meaning of Truth by William James

But inasmuch as—religious faith apart—we are not able to verify any such ejective interpretation, we are not able to estimate its value.

From Mind and Motion and Monism by George John Romanes

At first, indeed, or during the earliest stages of culture, the ascription of ejective existence to the external world is neither vague nor general: on the contrary, it is most distinct and specific.

From Mind and Motion and Monism by George John Romanes

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