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fomes

American  
[foh-meez] / ˈfoʊ miz /

noun

plural

fomites
  1. Pathology. Usually a surface, as clothing or a door handle, that can become contaminated with pathogens when touched by the carrier of an infection, and can then transmit the pathogens to those who next touch the surface.

    I know my stainless steel sink is an excellent fomes, so it’s easily contaminated, but the vet told me not to worry about petting my dog—her porous, fibrous fur is a very poor fomes.


fomes British  
/ ˈfəʊmiːz /

noun

  1. med any material, such as bedding or clothing, that may harbour pathogens and therefore convey disease

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Etymology

Origin of fomes

First recorded in 1650–60; from Latin fōmes “kindling wood, tinder,” akin to fōvēre “to keep warm”

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

Yet they remain weakened and diminished, so as not to domineer over man, and they are after the manner of dispositions rather than of habits, like the fomes which remains after Baptism.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint

If the discharge be stopped by astringents, a putrid fomes is retained in the body, which aggravates the delirium and increases the fever.

From Experiments and Observations on Different Kinds of Air by Priestley, Joseph

Objection 1: It would seem that in Christ there was the fomes of sin.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint

Objection 1: It would seem that there is no law of the fomes of sin.

From Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition by Thomas, Aquinas, Saint

But the lessening of the fomes, which is the law of sin, is set down as an effect not of this sacrament, but rather of Baptism.

From Summa Theologica, Part III (Tertia Pars) From the Complete American Edition by Thomas, Aquinas, Saint