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Spinozism

American  
[spi-noh-ziz-uhm] / spɪˈnoʊ zɪz əm /

noun

  1. the philosophical system of Spinoza, which defines God as the unique substance, as an impersonal deity, and as possessing an infinite number of attributes, of which we know only thought and extension, and an infinite number of modes, each modifying all of the attributes, these attributes and modes being regarded both as proceeding necessarily from the nature of God and as constituents of God.


Spinozism British  
/ spɪˈnəʊzɪzəm /

noun

  1. the philosophical system of Spinoza, esp the concept of God as the unique reality possessing an infinite number of attributes of which we can know at least thought and extension

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

Other Word Forms

  • Spinozist noun
  • Spinozistic adjective

Etymology

Origin of Spinozism

First recorded in 1720–30; Spinoz(a) + -ism

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

"Coming to Understanding" aspires to answer this "antique, impassable" question, but first it must rule out three of its "more familiar competitors": theism, Spinozism, and the Many Worlds hypothesis.

From Slate • Feb. 10, 2012

Spinozism or scepticism, choose between them, for you have no other choice.

From Ancient and Modern Celebrated Freethinkers Reprinted From an English Work, Entitled "Half-Hours With The Freethinkers." by Bradlaugh, Charles

Pollock, Sir Frederick, on "modern Spinozism," 180 note.

From The Youth of Goethe by Brown, Peter Hume

Reality is not pure perfection, as in Platonism, nor the indifferent necessity, as in Spinozism, but the system of beings necessary to the complete progression toward the highest perfection.

From The Approach to Philosophy by Perry, Ralph Barton

It is the fundamental principle of Spinozism with regard to this distinction of God and the world that man must have no other end than God.

From The World's Greatest Books — Volume 13 — Religion and Philosophy by Hammerton, John Alexander, Sir