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thing-in-itself

American  
[thing-in-it-self] / ˌθɪŋ ɪn ɪtˈsɛlf /

noun

Kantianism.

plural

things-in-themselves
  1. reality as it is apart from experience; what remains to be postulated after space, time, and all the categories of the understanding are assigned to consciousness.


thing-in-itself British  

noun

  1. (in the philosophy of Kant) an element of the noumenal rather than the phenomenal world, of which the senses give no knowledge but whose bare existence can be inferred from the nature of experience

"Collins English Dictionary — Complete & Unabridged" 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

thing-in-itself Cultural  
  1. A notion in the philosophy of Immanuel Kant. A thing-in-itself is an object as it would appear to us if we did not have to approach it under the conditions of space and time.


Etymology

Origin of thing-in-itself

1650–60; translation of German Ding an sich

Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

Most often we end up smothering the plain eloquence of the thing-in-itself under a pile of metaphors.

From Scientific American • Oct. 9, 2015

He sees his farm simply as an ideal place to watch life in its essentials and to try a thing-in-itself way of conveying this — which he considers a new kind of realism.

From New York Times • Jul. 3, 2011

But the poet comprehends the Idea, the inner nature of man apart from all relations, outside all time, the adequate objectivity of the thing-in-itself, at its highest grade.

From The World As Will And Idea (Vol. 1 of 3) by Schopenhauer, Arthur

This animal is a phenomenon in time, space, and causality, which are collectively the conditions a priori of the possibility of experience, lying in our faculty of knowledge, not determinations of the thing-in-itself.

From The World As Will And Idea (Vol. 1 of 3) by Schopenhauer, Arthur

This that withholds itself from investigation, however, is the thing-in-itself, is that which is essentially not idea, not object of knowledge, but has only become knowable by entering that form.

From The World As Will And Idea (Vol. 1 of 3) by Schopenhauer, Arthur