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erlking

[ url-king ] [ ˈɜrlˌkɪŋ ] Show IPA Phonetic Respelling

noun

a spirit or personified natural power that works mischief, especially to children.

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More about erlking

Erlking “a spirit that works mischief” is an adaptation of German Erlkönig “alder king.” However, the word erlking is not of ultimate German origin; Erlkönig is in fact a mistranslation, courtesy of 18th-century poet Johann Gottfried von Herder, of Danish ellerkonge, a variant of elverkonge “elf king.” Elf has an interesting history, one full of semantic shifts over time. In Middle English, elf could denote one of a multitude of supernatural entities, including fairies, goblins, incubi, succubi, and spirits in general. Cognates in other Germanic languages include German Alb “elf, nightmare” and Old Norse alfr “elf,” the latter of which was borrowed into English as oaf, and names derived from this “elf” root include Alfred, Alvin, Aubrey, Gandalf, Oberon, and even Oliver. Though the Indo-European origin of all these words is uncertain, the most promising hypothesis—based on a potential definition of “white apparition” or “white ghost”—is a connection to the Proto-Indo-European root albhos “white”; compare Latin albus “white” (as in albedo, albino, and Albus Dumbledore). Erlking was first recorded in English in the 1790s.

how is erlking used?

[W]e see the fearful, half-gliding rush of the Erlking, his long, spectral arms outstretched to grasp the child, the frantic gallop of the horse, the alarmed father clasping his darling to his bosom in convulsive embrace, the siren-like elves hovering overhead, to lure the little soul with their weird harps. There can be no better illustration than is furnished by this terrible scene of the magic power of mythology to invest the simplest physical phenomena with the most intense human interest for the true significance of the whole picture is contained in the father’s address to his child.

John Fiske, “The Origins of Folk-Lore,” The Atlantic, February 1871

“My son, wherefore seek’s thou thy face thus to hide?”
“Look, father, the Erl-King is close by our side! Dost see not the Erl-King, with crown and with train?”
“My son, ’tis the mist rising over the plain.”
“Oh come, thou dear infant! oh come thou with me! Full many a game I will play there with thee; On my strand, lovely flowers their blossoms unfold, My mother shall grace thee with garments of gold.”

Johann Wolfgang von Goethe (1749-1832), “The Erl-King,” The German Classics of the Nineteenth and Twentieth Centuries, translated by E. A. Bowring, 1913

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eggcorn

[ eg-kawrn ] [ ˈɛgˌkɔrn ] Show IPA Phonetic Respelling

a word or phrase that is a seemingly logical alteration of another word or phrase that sounds similar and has been misheard or misinterpreted.

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More about eggcorn

Eggcorn “a seemingly logical alteration of a misheard word or phrase” is a coinage by linguistics professor Geoffrey K. Pullum based on the word acorn. The logic here is that people unfamiliar with the term acorn (from Old English æcern) may mistake the word as a compound of egg and corn because of acorns’ size and shape. An eggcorn is a type of folk etymology based on an honest mistake, as we saw in the etymology for the recent Word of the Day armscye, which is often incorrectly believed to come from “arm’s eye,” after the location and shape of an armscye. What makes something an eggcorn is that, unlike folk etymology proper, which results in a change to a word or phrase based on a nearly universal misconception, eggcorns tend to reflect common mistakes at the individual level—no matter how widespread these mistakes may be—that do not change the spelling of the mistaken word or phrase. Also important is that eggcorns are based on logical misunderstandings, so not every gross misspelling on the average social media feed qualifies as an eggcorn. While eggcorn is attested as early as the early 19th century, its present sense dates from 2003.

how is eggcorn used?

Whether step foot in is, or originally was, an eggcorn has been hotly but inconclusively debated. However, no one argues that set foot in is anything other than standard English. So step foot in is one of those phrases that we’re probably better off not using even though there’s little reason to object if others use them.

Barbara Wallraff, “Word Court,” The Atlantic, September 2006

New York Times columnist Frank Bruni wrote …. “the Congress we’re about to get will be its [predecessor’s] spit and image: familiar faces, timeworn histrionics, unending paralysis.” Spit and image? …. Did Bruni just drop an eggcorn in America’s journal of record? …. As Language Log points out, he didn’t drop (lay?) an eggcorn at all. In fact, “spit and image” is the older version of the expression. Both may be alterations of an earlier form, “spitten image.”

David Shariatmadari, "That eggcorn moment," The Guardian, September 16, 2014

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laisser-aller

[ le-sey-a-ley ] [ lɛ seɪ aˈleɪ ] Show IPA Phonetic Respelling

noun

unchecked freedom or ease; unrestraint; looseness.

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More about laisser-aller

Laisser-aller “unchecked freedom or ease” is a direct borrowing from French, in which the phrase means “to allow to go.” Laisser “to let, allow” ultimately comes from Latin laxus “loose,” which is the source of English relax, release, and relish and is a distant cognate of English slack “not tight.” The story of aller “to go” is a bit more complicated. Aller is a suppletive verb, which means that several of its inflected forms originated as borrowings from other words; while the infinitive form aller may derive either from a Celtic source or from Latin ambulāre “to walk,” the present and future forms vais “I go” and irai “I will go” come from Latin vādere and īre, respectively, both of which mean “to go.” In English, one common suppletive verb is go (with its past tense form, went, borrowed from wend “to proceed”), and suppletion is found as well with the adjectives good and bad (with comparative forms better and worse and superlative forms best and worst derived from different roots). Laisser-aller was first recorded in English in the early 19th century.

how is laisser-aller used?

Zoom dressing is “something the French worry about,” said Manon Renault, an expert in the sociology of fashion. “Especially Parisians, who feel they represent elegance.” And while a certain laisser-aller recently had the conservative weekly Madame Figaro fretting about whether home-wear habits would drag fashion “into a tailspin,” interviews with a range of Parisians suggest a compromise of sorts had been reached.

Daphné Anglès, “How Working From Home Changed Wardrobes Around the World,” New York Times, April 15, 2021

Alvanley had a delightful recklessness and laisser aller in everything. His manner of putting out his light at night was not a very pleasant one for his host for the time being. He always read in bed, and when he wanted to go to sleep he either extinguished his candle by throwing it on the floor in the middle of the room, and taking a shot at it with the pillow, or else quietly placed it, when still lighted, under the bolster.

Harold Begbie, The Bed-Book of Happiness, 1914

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