Of The Day
to pray humbly to; entreat or petition humbly.
Supplicate comes directly from Latin supplicātus, past participle of the verb supplicāre “to sue for forgiveness or mercy, make a humble petition.” The Latin verb is a derivative of the adjective supplex (stem supplic-) “bringing peace, making humble petition.” Supplex and supplicāre come from the root plāk-, plak-, the source of Latin placēre “to please, be acceptable to” (source of English placebo “I shall please” and pleasant, via Old French), and plācāre “to conciliate, calm,” whose past participle plācātus is the source of English placate. Supplicate entered English in the 15th century.
Alas! on my knees I supplicate you to forbear–Will you leave me a prey to Frederic?
I ask you but to extend to one whose fault was committed under strong temptation that mercy which even you yourself, Lord King, must one day supplicate at a higher tribunal, and for faults, perhaps, less venial.
English luculent comes straight from the Latin adjective lūculentus, a derivative of lux (stem lūc-) “light,” from a very widespread Proto-Indo-European root leuk-, louk-, luk- “light, bright.” (The suffixed form leuktom becomes leuhtan in Germanic, lēoht in Old English, and light in English.) Latin lūculentus and English luculent are not much used in their literal senses but have a metaphorical sense like splendid and the colloquial British brilliant. Luculent entered English in the 15th century.
The thundering acclamations, which greeted the close of that luculent and powerful exposition, the zeal with which the concourse hailed him unanimously Savior of Rome and Father of his country …
… now he would favour us with a grace … expatiating on this text with so luculent a commentary, that Scott, who had been fumbling with his spoon long before he reached his Amen, could not help exclaiming as he sat down, ‘Well done, Mr. George!”
of or relating to coins or money.
The adjective nummary comes straight from Latin nummārius “pertaining to coins or money,” a derivative of nummus (also nūmus), the name of several silver or gold coins. The Latin nouns come from noûmmos “current coin” in a western Doric Greek dialect spoken in southern Italy and Sicily and equivalent to Greek nómos “law, custom, something in customary or habitual use.” Nummary entered English in the early 17th century.
… Re-coinages, which had the same Effect in depreciating nummary Denominations in France, that frequent and large Emissions of Paper-Money have in our Colonies …
His capital does not have a numerical or nummary value, but it nonetheless has a value, if only in the sustenance he gets out of putting it to productive use.
Chiefly British Slang. characterized by excessive elegance.
Pity that one doesn’t see as many lardy-dardy types as formerly—affected swells, languid fops, chichi dandies lounging about music halls and theaters. Lardy-dardy entered English in the 1850s, at the height of the Victorian era. It is often said to be the British aristos’ non-rhotic (“r-less”) Received Pronunciation of la-di-da—a nice story except that lardy-dardy predates la-di-da by nearly 20 years.
“Good afternoon!” — in rather lardy-dardy, middle-class English. “I wonder if I may see your things in your studio.”
It was exaggerated flattery he always felt provoked and disgusted with. Such absurd palaver, and lardy-dardy talk as that of his grand mover and seconder.
without concern for history or historical development; indifferent to tradition.
The formation of the adjective ahistorical is clear: the first syllable, a-, is a variety of the Greek prefix an-, a- “not” (an-, a- is from the same Proto-Indo-European source as English un-). Historical is a derivative of Greek historía “learning or knowing by inquiry, history,” a derivative of hístōr “one who knows or sees,” akin to English wit and Latin vidēre “to see,” and the Latin suffix -al, with the general sense “of the kind of, pertaining to, having the form or character of” that named by the stem. Ahistorical entered English in the 20th century.
The notion that all human history – and all human societies – can be shoehorned into a simple binary scheme is not new … But it is always simplistic, ahistorical, and therefore wrong.
The boxlike room, stripped of all embellishment or parlor fussiness, a room that wished to be timeless or ahistorical, and there, in the middle of it, my deeply historical, timeworn grandmother.
an anagram, or a puzzle involving anagrams.
A logogriph is a special kind of word puzzle in which a word, and other words formed from any or all of its letters, must be guessed from hints given in verses. Lógos is well known in English: the first, most obvious of its many, many meanings is “word,” as in the prologue to St. John’s Gospel: “In the beginning was the Word (Lógos).” The combining form logo- is very common in Greek (e.g., logopoieîn “to compose, write speeches,” logoprageîn “to write copiously”) and in English (e.g., logocentrism and logorrhea). The tricky word is grîphos (its variant grîpos shows it is not a native Greek word). Grîphos means “(woven) fishing basket, creel,” and metaphorically “something intricate, dark saying, riddle; forfeit paid for failing to guess a riddle.” Grîphos by itself would have been sufficient; adding the combining form logo- specifies its meaning. Logogriph entered English in the late 16th century.
He was most anxious to secure for himself the priority of discovery, and yet he was unwilling to make a premature and possibly incorrect announcement. So he resorted to the ingenious device of a “logogriph,” or puzzle. It appears … as follows: aaaaaaa ccccc d eeeee g h iiiiiii llll mm nnnnnnnnn oooo pp q rr s ttttt uuuuu
That one man should have possessions beyond the capacity of extravagance to squander, and another, able and willing to work, should perish for want of embers, rags and a crust, renders society unintelligible. It makes the charter of human rights a logogriph.
glowing or glittering with ruddy or golden light.
It is one thing to see greatly varying descendants of Proto-Indo-European words in its daughter languages, as for instance in the very common (and easy to handle) Proto-Indo-European root bher-, bhor- “to carry, bear, bear children,” which appears as bhar- in Sanskrit, pher- in Greek, fer- in Latin, and ber- in Slavic, Armenian, and Germanic (English bear). It is another thing to see wildly variant forms of a Proto-Indo-European root within one language, but Latin offers a good example from the Proto-Indo-European root reudh-, roudh-, rudh- “red.” (The root variant roudh- becomes raud- in Germanic, rēad in Old English (the ēa is a diphthong from au) and red in English.) Roudh- is also the source of Latin rūfus, a dialect word meaning “red, tawny” and also a proper name “Red” (rufous and Rufus in English). Roudh- also yields Latin rōbus “red (of oxen and other animals),” rōbur “oak, red oak” (the adjective rōbustus “of oak, oaken, strong” becomes robust in English). The root variant rudh- yields Latin ruber “red,” rutilus “glowing red,” with its derivative verb rutilāre “to glow with a bright red or golden color,” whose present participle stem rutilant- becomes English rutilant. Rutilant entered English in the 15th century.
Sometimes, when reading one of his works, I wonder whether Mr. Lawrence has not mistaken his medium, and whether it is not a painter he ought to have been, so significant is for him the slaty opalescence of the heron’s wing and so rutilant the death of the sun.
She looks up occasionally, between cross stitches, to gaze upon the steady stream of tourists stopping to admire the rutilant, shimmering sandstone folds unfurling 4,000 feet below.