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Eleatic

[el-ee-at-ik]

adjective

  1. of or relating to Elea.

  2. noting or pertaining to a school of philosophy, founded by Parmenides, that investigated the phenomenal world, especially with reference to the phenomena of change.



noun

  1. a philosopher of the Eleatic school.

Eleatic

/ ˌɛlɪˈætɪk, ˌɛlɪˈætɪˌsɪzəm /

adjective

  1. denoting or relating to a school of philosophy founded in Elea in Greece in the 6th century bc by Xenophanes, Parmenides, and Zeno. It held that one pure immutable Being is the only object of knowledge and that information obtained by the senses is illusory

“Collins English Dictionary — Complete & Unabridged” 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012

noun

  1. a follower of this school

“Collins English Dictionary — Complete & Unabridged” 2012 Digital Edition © William Collins Sons & Co. Ltd. 1979, 1986 © HarperCollins Publishers 1998, 2000, 2003, 2005, 2006, 2007, 2009, 2012
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Other Word Forms

  • Eleaticism noun
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Word History and Origins

Origin of Eleatic1

1685–95; < Latin Eleāticus < Greek Eleātikós. See Elea, -tic
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Example Sentences

Examples are provided to illustrate real-world usage of words in context. Any opinions expressed do not reflect the views of Dictionary.com.

He, with Parmenides and Zeno, are the chief representatives of the Eleatic school, so named from the city in southwestern Italy where a Greek colony had settled.

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This was the belief of the Brahmins, and was no doubt transmitted to the Academic and Eleatic schools of Greece by Pythagoras.

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This “All,” which Krishna calls himself, is not, any more than the Eleatic One, and the Spinozan Substance, the Every-thing.

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Eleatic, el-e-at′ik, adj. noting a school of philosophers, specially connected with Elea, a Greek city of Lower Italy, and including Zenophanes, Parmenides, and Zeno.—n. one belonging to this school.

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His only school had been the Eleatic School, the contention of which was that the true explanation of things lies in the conception of a universal unity of being, or the All-ness of One.

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