any speech or discourse of bitter denunciation.
The adjective and noun philippic come from Latin Philippicus “of or pertaining to King Philip II of Macedon” (the father of Alexander the Great), from Greek Philippikós with the same meaning. Philippikós is usually used in the plural, Philippikói, with the plural noun lógoi “speeches” understood. The original Philippikói lógoi were three speeches delivered by the Athenian statesman Demosthenes against King Philip of Macedon between 351 and 341 b.c. The second set of philippics were the 14 orations that the Roman statesman and man of letters Marcus Tullius Cicero delivered against Mark Antony between 44 and 43 b.c. Cicero himself called these speeches (ōrātiōnēs) Philippicae “Philippic (orations).” The speeches not unnaturally enraged Mark Antony, who ensured that Cicero’s name stood at the head of the list of proscriptions. The adjective sense of philippic entered English in the mid-16th century.
Ms. Goldstein’s book is meticulously fair and disarmingly balanced, serving up historical commentary instead of a searing philippic.
… his philippic against King Leopold for the atrocities he sanctioned called the attention of the whole world to conditions that constituted a disgrace to modern civilization.
the state of being no longer used or practiced.
Desuetude comes from French désuétude, a borrowing of Latin dēsuētūdo “disuse,” a derivative of the verb dēsuēscere “to lay aside a habit or custom” and the abstract noun suffix –tūdō. Dēsuēscere is a compound verb composed of the preposition and prefix dē, dē-, here indicating negation, and the verb suēscere “to become accustomed to, to make accustomed.” In suēscere the suffix –ēscere indicates an inchoative or inceptive meaning (“to begin to…”). Desuetude entered English in the 15th century.
A very few people, not appearing to be up to much, sat far apart at desks in a dimly lighted panorama of desuetude.
The practice of “leaving a calling card” may have fallen into desuetude among human beings, but as a description of pet behavior the phrase continues to have legs.
U.S. Politics. a local meeting of party members to select candidates, elect convention delegates, etc.
“You pays your money, and you takes your choice” when it comes to the origin of caucus. The true answer is that the origin of caucus is unknown, which naturally leads to many folk etymologies. The word first appears in the Boston Gazette (1760) and is spelled Corcas. The modern spelling caucus appears in 1788, and the citation reads “More than fifty years ago [therefore about 1735], Mr. Samuel Adams’s father, and twenty others…, used to meet, make a caucus.” A possible source of caucus is the Late Latin noun caucus “drinking cup,” from Greek kaûkos with the same meaning. The trouble with Latin caucus is that there is no evidence for this development of meaning, and that Latin caucus occurs only once, in a work by St. Jerome. A second etymology, closer to home, so to speak, claims that caucus is an Algonquian word, from Virginia Algonquian Cawcawwassough, specifically, and means “elders of the Chickahominy people.” Cawcawwassough dates from 1608, but again there is no “chain of evidence” connecting Cawcawwassough to political clubs in Boston.
The Iowa caucuses are never simple. Voters spend hours in high school gymnasiums or public libraries, starting their night by declaring support for their preferred presidential candidate.
The caucuses were supposed to be less important this time. But they still might pick the winner.
Get A Vocabulary Boost In Your Inbox