Of course they did, Ormiston, now 62, says they told the judge.
A Los Angeles judge revoked her probation and Lohan was brought to jail, although she was released later that day on bail.
The judge suggested they mind their nursery rhymes—Sticks and stones will break my bones, but names will never hurt me.
The judge decided on Sunday not to broadcast the trial live for security reasons.
“The witness only thought that he had a sure thing,” the judge says sternly.
judge Andrews gave immediate promise of celebrity as an advocate.
So far as I could judge, he had entirely recovered from his debauch.
Every one can judge for himself on inspection of the passage.
"I'll leave you to judge whether I have been successful," he said calmly.
We must judge the fixed idea not in itself but by its effects.
c.1300, "to form an opinion about; make a decision," also "to try and pronounce sentence upon (someone) in a court," from Anglo-French juger, Old French jugier "to judge, pronounce judgment; pass an opinion on," from Latin iudicare "to judge, to examine officially; form an opinion upon; pronounce judgment," from iudicem (nominative iudex) "a judge," a compound of ius "right, law" (see just (adj.)) + root of dicere "to say" (see diction). Related: Judged; judging. From mid-14c. as "to regard, consider." The Old English word was deman (see doom). Spelling with -dg- emerged mid-15c.
mid-14c. (early 13c. as a surname), also judge-man; see judge (v.). In Hebrew history, it refers to a war leader vested with temporary power (e.g. Book of Judges), from Latin iudex being used to translate Hebrew shophet.
Old English bean "bean, pea, legume," from Proto-Germanic *bauno (cf. Old Norse baun, Middle Dutch bone, Dutch boon, Old High German bona, German Bohne), perhaps from a PIE reduplicated base *bha-bha- and related to Latin faba "bean."
As a metaphor for "something of small value" it is attested from c.1300. Meaning "head" is U.S. baseball slang c.1905 (in bean-ball "a pitch thrown at the head"); thus slang verb bean meaning "to hit on the head," attested from 1910.
The notion of lucky or magic beans in English folklore is from the exotic beans or large seeds that wash up occasionally in Cornwall and western Scotland, carried from the Caribbean or South America by the Gulf Stream. They were cherished, believed to ward off the evil eye and aid in childbirth.
Slang bean-counter "accountant" recorded by 1971. To not know beans (American English, 1933) is perhaps from the "of little worth" sense, but may have a connection to colloquial expression recorded around Somerset, to know how many beans make five "be a clever fellow."
To strike someone on the head, esp to hit a baseball batter on the head with a pitch: Not the first time I've been beaned (1910+)
(Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul (Judg. 2:18), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim (Num. 27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained 'to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola (Judg. 10:1), Jair (3), Ibzan, Elon, and Abdon (12:8-15), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress. In Ex. 2:14 Moses is so styled. This fact may indicate that while for revenue purposes the "taskmasters" were over the people, they were yet, just as at a later time when under the Romans, governed by their own rulers.